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Principles of Neurotheology (Ashgate Science and Religion Series), by Andrew B. Newberg
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"Neurotheology" has garnered substantial attention in the academic and lay communities in recent years. Several books have been written addressing the relationship between the brain and religious experience and numerous scholarly articles have been published on the topic, some in the popular press. The scientific and religious communities have been very interested in obtaining more information regarding neurotheology, how to approach this topic, and how science and religion can be integrated in some manner that preserves both.
If neurotheology is to be considered a viable field going forward, it requires a set of clear principles that can be generally agreed upon and supported by both the theological or religious perspective and the scientific one as well. Principles of Neurotheology sets out the necessary principles of neurotheology which can be used as a foundation for future neurotheological discourse. Laying the groundwork for a new synthesis of scientific and theological dialogue, this book proposes that neurotheology, a term fraught with potential problems, is a highly useful and important voice in the greater study of religious and theological ideas and their intersection with science.
- Sales Rank: #436413 in eBooks
- Published on: 2013-06-28
- Released on: 2013-06-28
- Format: Kindle eBook
Review
In this new book, Andrew B. Newberg is advocating a whole new relationship between religion and science, he proposes not that the two stay neutral with regard to each other, but that they help each other in their quest. Augustine once defined theology as fides quaerens intellectum, faith seeking to understand. Newberg wants to establish a partnership between that quest and mens quaerens intellectum, the brain seeking to understand. Neurotheology would, of all things, introduce and require a sense of humility and awareness of need of help in both science and religion. The tone of this whole book is an excellent start in that direction. Ronald Murphy, S.J., Georgetown University, USA Drawing on decades of empirical research and engaging centuries-old questions from philosophy and theology, Newberg charts for us both the "state of the art" and a vision for the future of the emerging interdisciplinary field of neurotheology. Carefully acknowledging the complexity of the tasks at hand, Principles of Neurotheology courageously sketches the opportunity and promise of new answers to age-old questions as complex as the soul, God, and free will-a critical resource for researchers and readers engaged in work at the intersection of religion, theology, and science. David A. Hogue, Garrett-Evangelical Theological Seminary, USA This fascinating book contains everything a person might want to know about the link between theology and the neurosciences, a rapidly growing area of scientific investigation. Written by one of the first researchers to examine brain activity during spiritual experiences, this volume lays the basic foundations for this new field of neurotheology. Clearly written and easily accessible, Principles of Neurotheology is filled with information that both scientist and layperson need to know about the neurological basis for religious and spiritual experiences, and should be required reading for anyone interested in the faith-health connection. Harold G. Koenig, Duke University, USA As neuroscientists present more and more evidence for the claim that religious experiences and beliefs are dramatically influenced by changes in brain activity, people interested in religion (and that should be all of us) clamor for an explanation of the implications of these neuroscientific findings for religion and brain. In Principles of Neurotheology Andrew B. Newberg gives us a set of tools and principles that can and should guide us when we consider implications of the latest neuroscience for religion and brain. This book is consistently thought-provoking, fertile, innovative, courageous, and brilliant. It is a work of maturity, of someone who has thought deeply about these issues and their life and death consequences for real people. Newberg's 'Principles' will stand as the founding document for the new discipline of neurotheology - a science that has come of age and is poised to revolutionize both neuroscience and theology. Patrick McNamara, Boston University School of Medicine, USA '... I do recommend [this book] to anyone with an interest in the relationship between science and religion.' Church Times '... a refreshing voice...' Skeptico.com 'This book's thoroughly multidisciplinary nature makes it ideal for the liberal study of recent and potential findings in cognitive neuroscience... readers are left with a rich vocabulary and viable methodology through which to conduct an interdisciplinary discussion regarding some of life's most intriguing questions... Recommended.' Choice 'This is a fascinating and philosophically rigorous book, which raises many exciting ideas about what goes on in the human brain during religious and theological practices.' Theology 'Principles has much to recommend it. It provides the reader with a broad overview of cutting-edge brain research related to religious experience, and its principles - if the text is widely disseminated - are likely to provoke a good deal of discussion and debate.' Themelios 'Principles of Neurotheology is an important book, one that initiates a discussion of the theoretical and practical principles that should guide the development of this new field while also providing an overview of the current state of the research and sage insights from one who has been for a number of years deeply involved in neurotheological research.' Journal of the American Academy of Religion 'Searching for the ultimate is what makes us fundamentally human. Newberg, of course, has offered important principles to think about... ' American Theological Inquiry
About the Author
Andrew B. Newberg, Director of Research, Myrna Brind Center of Integrative Medicine. Professor, Department of Emergency Medicine and Radiology, Thomas Jefferson University, USA.
Most helpful customer reviews
62 of 62 people found the following review helpful.
A pioneering work inviting everybody to compassion, oneness, and peace
By Armando Brons
This valuable book is a primer, an extended essay, on what neurotheology should be and what principles might guide it. It is also the culmination of all the research and scholarship performed by Dr. Newberg in this field to date.
Ten years ago, when Dr. Newberg together with his mentor Dr. Eugene D'Aquili and Vincent Rause published "Why God Won't Go Away" (NY, Ballantine Books), a new era began for a more comprehensive and modern study of Spirituality, a subject that had been until then for all practical purposes, the monopoly of theologians.
On of the greatest qualities of this book is that it welcomes everybody: Religious and non-religious people, believers, non believers, agnostics and atheists! It is an invitation to work towards Oneness, whether it refers to the oneness that can be found in this Universe or in some other transcendent one or in none at all...
it is a broad ecumenical effort by Dr. Newberg inviting everyone to work towards a general peace that would come from forgiveness, compassion and love.
The too simplified Table of Contents of the book does not makes justice to all the riches that it contains. In order to organize my own study of this pioneering book, I expanded for my own use the original Table of Contents as per the texts, which I present here, to give a more comprehensive idea to interested readers, students and scholars of all that they can expect to find in it.
The book could benefit from some editing, so that the extraordinary cumulus of ideas it presents would be better organized. But that will certainly come in the foreseeable future.
I can only highly recommend this book to all people of good will who are struggling to find a true meaning in
their lives and deeds.
C O N T E N T S
0 PREFACE
1 THE CASE FOR A PRINCIPIA NEUROTHEOLOGICA
1.1 Introduction
1.2 Historical Foundations of Neurotheology
1.3 Scientific and Theological Foundations of Neurotheology
1.4 Foundational Goals of Neurotheology
2 DEFINITIONS IN NEUROTHEOLOGY
2.1 The Principle of Definitions
2.2 Origins of Definitions
2.3 Mind and Brain
2.4 Consciousness
2.5 Soul
2.6 Religion and Spirituality
2.7 Belief and Faith
2.8 Theology
2.9 God
2.10 Science
2.11 Defining Neurotheology
2.12 Transforming Definitions
2.13 Definitions for the Principia
2.14 Conclusion
3 THE PRINCIPLES OF INTERACTION BETWEEN NEUROSCIENCE AND THEOLOGY
3.1 Interactions Between Science and Religion
3.2 Importance of Skepticism in Neurotheology
3.3 Passion for Inquiry
3.4 Neurotheology and Paradigm Shifts
3.5 Reprise of the Four Interactions Between Science and Religion
3.6 Neurotheology as a Metatheology
3.7 Neurotheology as a Megatheology
4 GENERAL PRINCIPLES OF NEUROTHEOLOGICAL INVESTIGATIONS
4.1 The Principle of Rigor
4.2 The Principle of Assumptions
4.3 Identification of Assumptions
4.4 Neurotheology's Razor
4.5 Understanding the Restriction of Brain Processes
5 TOWARDS A NEUROTHEOLOGICAL HERMENEUTICS
5.1 The Beginnings of a Neurotheological Hermeneutics
5.2 Influence of the Frontal Lobes on Concepts of Willfulness and Surrender
5.3 Wholeness and Fragmentation
5.4 Rationalism, Logic, and Abstract Thought
5.5 Causality in the Brain and in Theology
5.6 Quantitative Processes and the Nature of the Universe
5.7 Binary Opposition and Theology
5.8 Emotions and Feelings in Theology
5.9 Permanence, Change, and Spiritual Transformation
5.10 Final Reflections on Neurotheological hermeneutics
6 PRINCIPLES RELATING TO THE METHODS OF NEUROTHEOLOGICAL RESEARCH
6.1 Origins and Goals of Neurotheological Methods
6.2 Measurement and Definition of Spirituality and Religiousness
6.2.1 Subjective Measures
6.2.2 Objective Measures of Spirituality
6.2.3 Functional Brain Imaging Studies
6.2.4 Inducing or Altering Spiritual Phenomena
6.2.5 Neuropathologic and Psychopathologic Spiritual Experiences
6.2.6 Spiritual Experiential Development
6.3 Global Study Design Issues
6.3.1 Case Studies and Descriptive Analyses
6.3.2 Longitudinal and Cross-sectional Studies
6.3.3 Subject Selection and Number
6.3.4 Randomized, Blinded, Controlled Studies
6.4 Religion's View of Science
6.4.1 Christianity
6.4.2 Judaism
6.4.3 Islam
6.4.4 Buddhism
6.4.5 Hinduism
6.5 Science from the Religious Perspective
6.6 Religious Implications of Scientific Studies
6.7 Final Considerations
7 PHYSIOLOGICAL AND PHENOMENOLOGICAL CORRELATES OF SPIRITUAL PRACTICES
7.1 Understanding Spiritual Experiences and Practices
7.2 What is a Spiritual Experience?
7.3 General Methods of Attaining Spiritual Experiences
7.3.1 Individual Practices and Approaches to their Study
7.4 Types of Group Ceremonial Rituals
7.5 Phenomenological Aspects of Religious Experience
7.5.1 Similar Elements of Spiritual Experiences Across Practices
7.5.2 Disparate Elements of Spiritual Experiences Across Practices
7.5.3 Intertraditional Differences in Spiritual Experiences
7.6 Cognitive Neuroscience Assessment of Spiritual Experiences
7.6.1 Overview of Specific Measurement Techniques
7.7 Neuropsychological Models of Spiritual Experiences
7.7.1 Models with a Focus on the Temporal Lobes
7.7.2 Models with a Focus on the Frontal Lobes
7.7.3 Models with a Focus on the Autonomic Nervous System
7.7.4 Integrated Models of Spiritual Experiences
7.8 Studying Specific Types of Spiritual Experiences
7.9 Isolating the Spiritual from the Neuropsychological
7.10 Conclusion
8 REFLECTIONS ON MAJOR TOPICS OF NEUROSCIENCE
8.1 Neurotheology and Neuroscience
8.2 Subjective Experience, Consciousness, and Neurotheology
8.3 Neurotheology and Understanding the Human Brain
8.4 Neurotheology and Human Health
8.4.1 The Importance of Religion and Spirituality to Patients and Physicians
8.4.2 Methodological Issues with Studies of Health and Religion
8.4.2.1 Defining the differences between religion and spirituality.
8.4.2.2 Recruiting and retaining study subjects.
8.4.2.3 Monitoring and measuring subject compliance.
8.4.2.4 Measuring religiousness or spirituality.
8.4.2.5 The positive externalities of religion may confound results.
8.4.2.6 A patient's religious activity can cause the observed effects on his or her
health or the patient's health status can affect his or her religious activity
8.4.2.7 Practices and doctrines vary significantly among and within different religious
affiliations and denominations
8.4.5.3.8 Religions are affected by the local environment.
8.4.5.3.9 Proper timing of studies is complicated.
8.4.5.3.10 Multidisciplinary research is challenging.
8.4.6 The Positive Effects of Religion on Health
8.4.7 The Negative Effects of Religion on Health
8.4.8 The Effects of Specific Religious and Spiritual Activities in the Context of Health
8.4.8.1 Prayer
8.4.8.2 Meditation
8.4.8.3 Yoga
8.4.8.4 Faith healing
8.4.9 Conclusions and Future Directions
8.5 Neuroethics
8.6 The Uncertainty Principle of Neurotheology
8.7 Conclusions
9 REFLECTIONS ON MAJOR TOPICS OF THEOLOGY
9.1 Introduction
9.1.7 Questions
9.1.7.1 Is there a God, and can the existence of God be proven?
9.1.7.2 What is the nature of God?
9.1.7.3 What is the nature of good and evil and how does this relate to sin, free will, and
virtue
9.1.7.4 What is the nature of spiritual revelation?
9.1.7.5 Is God immanent in the universe?
9.1.7.6 What is the nature of God's relationship to human beings?
9.1.7.7 Is there a soul?
9.1.7.8 What is the process by which salvation can be attained?
9.2 Brain Functions and the Origins of Theology
9.3 Neurotheology and God's Existence (9.1.7.1)
9.4 The Nature and Attributes of God (9.1.7.2)
9.5 Neurotheology, Morality, and Neuroethics (9.1.7.3)
9.6 Spiritual Revelation (9.1.7.4)
9.7 God's Immanence (9.1.7.5)
9.8 God's Relationship to Human Beings via the Brain (9.1.7.6)
9.9 The Brain and the Soul (9.1.7.7 Is there a soul?)
9.10 Neurotheology and Salvation (9.1.7.8)
9.11 Conclusion
10 EPISTEMOLOGICAL ISSUES IN NEUROTHEOLOGY
10.1 Historical Background
10.2 Primary Epistemic States
10.3 Epistemology and Unitary Reality versus Baseline Reality
10.4 Epilogue: Final Conclusions
INDEX
NOTES
Armando Brons,
Caracas, Venezuela
31 of 35 people found the following review helpful.
A manifesto
By Jared M Terrore
This book was eye opening, this is the first time I heard someone approach mysticism and religious experience from a scientific eager to learn what could be learned without some a priori agenda. This is an outline of a new area of research, with set principles outlining how research and study should be conducted. This could be one of the most exciting topics of the 21st century!
23 of 29 people found the following review helpful.
A very useful framework for inquiry
By Jon Herzinger
Dr. Newberg presents a well-researched and carefully considered framework for considering questions of the interrelationships between the brain and religion, or neurology and theology. I wouldn't say it's the book is without a priori assumptions. I would say it's without a priori theological assumptions. That absolutely all human experience involves the brain, however, seems to be an assumption for entering the conversation. A single highly functioning anencephalic individual (and there are at least two) would seem to require reconsidering many questions, or resolving not to be inconvenienced by fact. Still, a wonderful introduction to a new field.
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